Was it not. The same word is being used, but the connotation is radically different. Because Christ is the head of the Church, his merit overflows to the members of his body. Similarly, without adversity we could not fully understand peace. Show the volunteers who bring you reliable, Catholic information that their work matters. If we hold that God could have chosen an alternative means to our salvation, then we seem to be left with a disturbing conclusion: God must be wicked to have willed such suffering for his Son. Absolutely! The Catechism of the Catholic Church, No. 18 Jehovah does not force us to choose him as our Ruler. Summa Theologiae 3:46:2). This prefigured what was to come, for Jesus took suffering, the very thing that was held as a curse from God, a sign of His chastisement — and desired it, caressed it, and offered it back to us as a means of healing. Yet there is more. 3:46:2). If we are to grow up into “the measure of the stature of the fullness of Christ” (Eph. “Have this mind among yourselves,” wrote Paul, “which is yours in Christ Jesus, who, though he was in the form of God . Without fear we could not comprehend love. he could have found another way to save us. Luke 22:42). For example, after declaring Peter to be the “rock,” our Lord said to the disciples: “The Son of Man must suffer many things . 309, acknowledges this point: 12:2)—winning the victory he had come to achieve. St. Teresa of Calcutta said, “Before you speak, it is necessary for you to listen, for God speaks in the silence of the heart.” I pray we each will quiet our minds and open our hearts to hear God’s voice speaking to us. There will be no more death, no more grief or crying or pain.” We suffer because we sinned, and we die because we sinned. Stay in difficult marriages. In the same way men, imitating Christ, should seek to conquer the devil by righteousness, not by power” (. . . Aquinas developed this line of thought more thoroughly. Or could that purpose have been achieved another way? If God had just said man does not need to find a way to desire His companionship, we would never understand Him and eventually the Beatific Vision with all it’s deep meaning could never be ours. Chances are you have not, but that is just one example of how suffering brings people closer to God. So glorify God in your body’” [reference needed]. He does not take our hurt lightly. That is why the apostle says, ‘God shows his love for us in that while we were yet sinners, Christ died for us’ (Rom. Thus when we are in the state of grace in union with Jesus Christ, our suffering becomes redemptive, and through it our souls are sanctified. Christ’s suffering doesn’t just move us to respond in love. God is present. God does not want His children to suffer in the first sense of the word, but He does in the second sense. But he was glorified, not merely in himself, but also in his faithful ones, as he himself says: ‘I am glorified in them’ (John 17:10)” (ST 3:48:1). Righteousness thus defeated raw power. If Catholic Online has given you $5.00 worth of knowledge this year, take a minute to donate. But Christ’s making satisfaction for the penalty of our sins through suffering was in fact the way God chose to make possible our salvation. More than ever before, they have been made aware of just how high a price was paid by God the Son—and God the Father—to save us. It cleans our souls and can clean the souls of others. And also could not suffering itself be a passion? . Given these conditions, Aquinas concluded, it was correct for Christ to say that he, , because at that point the matter was already settled: What the Father ordained could not be avoided, and what he foreknew could not be mistaken. We are supposed to offer our suffering up to God and it becomes a way of sanctification for us and others. There neither was nor need have been any other means more suitable for healing our misery” (On the Trinity 8:10). In this loving response lies the perfection of human salvation. —John 4:23; read 1 Corinthians 10:13. by Michael J. Sheehan, unknown edition, 2:21).”. There are people I know who are very hard-working, self-reliant, and kind. So sometimes they have been denied to suffer more by their spiritual director. Of course, to simply have God become man in the Incarnation was an honor beyond all telling. and be killed, and on the third day be raised” (Luke 9:22, emphasis added). . God has given us the awesome gift of free choice, and that includes the choice to do terrible things.) “By this, man knows how much God loves him, and is thus stirred to love him in return. Did God have no other way to free men from the misery of this mortality? So Christ shares his reward with us as justifying grace and the glory of blessedness in heaven. God has always chosen to be vulnerable, from Creator to Savior. Thus it is written: ‘Christ also suffered for you, leaving you an example, that you should follow in his steps’ (1 Pet. They have been inspired to a stronger faith in God’s love and a firmer hope in his desire to bring them to heaven. https://www.defendingthebride.com/misc.html#suf. Augustine would not have been surprised at their response. He noted that our reconciliation with God and becoming like him requires more than simple forgiveness. The bishop continued: “For what else could have been so necessary to build up our hope, and to free the minds of mortals despairing because of their mortality, than that God should show us how highly he valued us, and how greatly he loved us? (See also his words on the day of his ascension, Luke 24:44–46.) God wants His children to suffer because He loves what is … . Many of the Christians who have viewed Mel Gibson’s film report that it brought them to tears to realize what our Lord did for us. The Passion demonstrates that love is costly to God, and it will be costly to us as well. That is why it is written: ‘Thanks be to God, who has given us the victory through our Lord Jesus Christ’ (1 Cor. Suffering and death is the consequence of original sin of Adam and Eve-- a consequence we all inherited. For both opponents and supporters, the film has served as a reminder that Jesus’ Passion was a horrifying affair. Then there are the prayers God says no to for reasons that are not so obvious. Paul Helm (another impassibilist) sums their approach up like this: ‘[The modern church] desperately seek[s] reassurance that God is like us — that he is accessible to our imagination, and especially … that he is our emotional peer’ ( www.rpcbmt.org/DivineImpassibility.html ). Most people donate because Catholic Online is useful. Of course not! Aquinas wrote: “It was more fitting that we should be delivered by Christ’s Passion than simply by God’s good will.” Augustine summed it up this way: “Why, then, shouldn’t the death of Christ come to pass? This may not seem possible to us, but our minds are not God’s mind, as He reminds us in Isaiah 55:8–9. Eliminate suffering, as many in today’s society are attempting to accomplish, and we may lose the reason and very essence of the total forgiveness that God offers to each of us. 2:5–6, 8). Why shouldn’t an all-powerful God have decided against innumerable other ways to free us in order to choose this death? Does He ordain and employ it for the sake of what He does find pleasurable? 15:57)”. In the 2nd article on comments be sure to read the one by CS Lewis. Jesus said: “unless you carry your cross and follow me you cannot be my disciple.” Jesus carried His cross to be crucified upon it. For the Son of Man goes as it has been determined” (Luke 22:21–22, emphasis added). — 1 Corinthians 11:32. Both saints were both firm on this matter: They insisted that God is God, and his wisdom and might know no bounds. In the same way men, imitating Christ, should seek to conquer the devil by righteousness, not by power” (On the Trinity 13:13). In this loving response lies the perfection of human salvation. For the devil, through the fault of his own perversity, had become a lover of power and a forsaker and assailant of righteousness. In all these ways Augustine and Aquinas concluded that God’s decision to have Christ suffer to save us was good and wise. Following Jesus Christ seems like a difficult, lonely journey. The Father had no greater gift to give us than his Son, the bishop insisted—and that’s precisely the gift he gave. If God’s ways are perfect, then we can trust that whatever He does—and whatever He allows—is also perfect. Deal with difficult people. Defenders replied that the historical event being portrayed was in fact grisly, so the portrayal could not be sanitized if it was to remain faithful to the subject matter. God may now suffer in union with all who suffer—and those who espouse a suffering God boast this to be of singular value—but in so suffering, humankind, and even God Himself, are deprived of any hope of ever being freed from evil and so the suffering that it causes. WHAT THE BIBLE SAYS. So Christ shares his reward with us as justifying grace and the glory of blessedness in heaven. Christ suffered and died on the cross in order that we can be saved and His suffering is redemptive In Luke 14:27 Jesus said, "Unless you carry your cross and follow me you cannot be my disciple. suffer many things . Without suffering we could never appreciate joy. Many times we believe that the presence of suffering means the absence of God. If God could have made salvation possible for us some other way, why would he choose the way of so much blood, so much pain, so much agony? a Catholic Perspective (Why Be a Catholic!) Aquinas insisted that a fourth reason God sent his Son to suffer is that it created what can be seen as a debt to Christ’s holiness. The means God used to redeem us, Aquinas continued, tells us what we ourselves must do to love as God loves in the face of natural and moral evil. The proper way to battle Satan is with the sword of the Spirit, which … How could he have done such a thing when he had other options? When God’s children are suffering the Bible tells us He is then close to us, not far away. So it pleased God that, in rescuing man from the grasp of the devil, the devil should be vanquished not by power but by righteousness. So it was more fitting that God should use the higher kind of might against an enemy whose perverse strategy was to use the lower kind. . We are to become holy in order for us to become instruments of God’s grace for others. Not to make us writhe about in pain and suffering, but to show us a better way (1 Cor 12:31). Augustine summed it up this way: “Other possible means were not lacking on God’s part, because all things are equally subject to his power” (On the Trinity 8:10). It is a mystery how God converts what … Why God call people at certain times? There neither was nor need have been any other means more suitable for healing our misery” (, First, he observed, Christ’s Passion moves us not only to have faith and hope in God, as Augustine had pointed out; it also motivates us to a grateful, for God. Given these conditions, Aquinas concluded, it was correct for Christ to say that he must suffer, that it was necessary, because at that point the matter was already settled: What the Father ordained could not be avoided, and what he foreknew could not be mistaken. . Pain retards us from damaging our bodies. And since man deserved death, so it should be a man who, by dying, vanquishes death. Perhaps a harder hitting version is: "If there is a just God, why do good people suffer?" When examining the question many centuries later, Aquinas quoted Augustine and added scriptural support: “It was possible for God to deliver mankind otherwise than by the Passion of Christ,” he concluded, “because nothing shall be impossible for God (cf. Given this reality, we should examine it more closely to discern some reasons that it would be in accordance with the Father’s perfect wisdom and love. When we recognize the debt, we see ourselves obligated to pay it by avoiding evil—and that avoidance contributes to our salvation. 2:9). Turn it to good. It shows us, Aquinas quoted Augustine’s comment on these words of the apostle, adding his own remarks: “Augustine says, ‘The humility of the Passion merited glory, and glory was the reward of humility’ (. Again, as Jesus walked with two of his disciples on the road to Emmaus, on the evening of the day he had risen from the dead, he rebuked the men for their lack of faith: “O foolish men, and slow of heart to believe all that the prophets have spoken! “There are those,” the bishop wrote, “who say, ‘What? So it pleased God that, in rescuing man from the grasp of the devil, the devil should be vanquished not by power but by righteousness. If you are one of our rare donors, you have our gratitude and we warmly thank you. And for at least some Christians, the ghastly violence of the movie has raised a significant issue: Did Christ have to suffer as he did to accomplish our salvation? Aquinas admits that some scriptural texts seem to say God had no choice in the matter (cf. But now it has been manifested to his holy ones,to whom God chose to make known the riches of the glory of this mystery among the Gentiles; it is Christ in you, the hope for glory. We were not created in a state of suffering. How could this be? If so, are we also expected to die to our suffering? 4:13), then we must imitate him. Most of all (they say), the answer to our own suffering is found in God’s joining with us in our pain. Jesus never promised to rid the world of suffering. So in Christ’s Passion, said Aquinas, we aren’t simply pardoned. Aquinas quoted Augustine’s comment on these words of the apostle, adding his own remarks: “Augustine says, ‘The humility of the Passion merited glory, and glory was the reward of humility’ (Tractate on John civ). Of. God wants to see us at our best. It’s true that in Gethsemane we hear Christ crying out as his human nature recoils in horror at the prospect of such awful suffering. So even though the person of God suffered in a way, that suffering was kept separate from God’s divine nature. There is an old expression that says, “God gives us what we need, not what we want.” 8:31–32). That is why the apostle says, ‘God shows his love for us in that while we were yet sinners, Christ died for us’ (Rom. He would have rather that Adam and Eve we're obedient. On several occasions in the Gospel accounts, Jesus himself spoke this way. When examining the question many centuries later, Aquinas quoted Augustine and added scriptural support: “It was possible for God to deliver mankind otherwise than by the Passion of Christ,” he concluded, “because. It brings us closer to God, and, if done well, it can bring us to the place where there will never be any more suffering. For example, the Bible says that when we go through trials, it would be a mistake to say: “I am … The test can be anything, whether a disease, a financial storm, a relationship trial, anything that pins us against the wall or brings about suffering. should become man by putting on a human soul and flesh, becoming mortal so he could endure death?’”. And what could be more clear and evident proof of God’s great love than that the Son of God . Paul’s idea is not that we must suffer the same thing as another person in order to minister the hope and comfort of God. civ). Because of the incarnation, the Son of God suffered on the cross, though in his human nature, not God’s divine nature. St. Thomas More, from his “Dialogue of Comfort in a Time of Tribulation”. It shows us how to love in a world that is broken. He wrote that, in the Passion, “many other things besides deliverance from sin came together for man’s salvation.”, First, he observed, Christ’s Passion moves us not only to have faith and hope in God, as Augustine had pointed out; it also motivates us to a grateful love for God. Why Does God Let Us Suffer? But in Christ’s suffering, our race was granted more honor still. Naturally, the devil wants humans to suffer as much as possible. . But he was glorified, not merely in himself, but also in his faithful ones, as he himself says: ‘I am glorified in them’ (John 17:10)” (ST 3:48:1). We are not expected to always enjoy it. We can learn best and most deeply through the things we most wish to avoid. God had chosen the way—he had revealed it to the prophets—so this was how it had to be. The tables were turned; the roles were reversed; the victor was vanquished. It’s an age-old question. It is possible with God’s sanctifying grace, which we receive through the sacraments. The Bible clearly teaches that God does not cause us to suffer. Typically, Augustine and other Doctors of the Church who followed his thought, such as Thomas Aquinas, saw right through the dilemma. Powered by Discourse, best viewed with JavaScript enabled, : The views and opinions expressed in these forums do not necessarily reflect those of Catholic Answers. When natural disasters strike, for instance, they think that these events are God’s way of punishing those who have sinned. Free will. that the Christ should suffer these things and enter into his glory?” (Luke 24:25–26, emphasis added). For the devil, through the fault of his own perversity, had become a lover of power and a forsaker and assailant of righteousness. . Because of the Passion, then, “man is all the more bound to refrain from sin, according to 1 Corinthians 6:20: ‘You were bought with a price. Long before its scheduled release on Ash Wednesday of this year, Mel Gibson’s film The Passion of the Christ stirred sharp controversy. Now suffering does serve a purpose in the material world. The psalmist tells us, “As for God, His way is perfect” (Psalm 18:30). The concept of the victim soul derives from the Roman Catholic teaching on redemptive suffering.Such a person is said to be one chosen by God to suffer more than most people during life, and who generously accepts the suffering, based on the example of Christ's own Passion.The Catholic Church does not officially designate anyone as a victim soul. So it was a fitting irony—a kind of poetic justice on God’s part—to use a member of that race to conquer sin, death, and the devil. One debate focused on the bloodiness of the movie. 5:8).”, Yet there is more. In a sense, then, righteousness is itself a kind of might, but a higher kind than brute force. . Aquinas insisted that a fourth reason God sent his Son to suffer is that it created what can be seen as a debt to Christ’s holiness. As our Lord put it at the Last Supper, “The hand of him who betrays me is with me on the table. . The human race had been left in bondage to sin, death, and the devil by the Fall. But we must examine more closely, ponder more deeply, the true nature of divine power, wisdom, and goodness, as these attributes are revealed in the terrifying Passion of our Lord. For example, after declaring Peter to be the “rock,” our Lord said to the disciples: “The Son of Man. . In addition to the reasons we’ve already noted, Augustine offered this one: “The devil was to be conquered not by the power of God but by his righteousness. This conclusion is strengthened when we observe that Christ’s statement on the Emmaus road was made with reference to Old Testament prophecies. If we discerned ourselves, we would not be under judgment; but since we are judged by [the] Lord, we are being disciplined so that we may not be condemned along with the world. God had chosen the way—he had revealed it to the prophets—so this was how it had to be. . Without trials and tribulations there can be no test of free will. Second, they tell us that he has given us free will and reason because he wants us to use it to make decisions. The Passion shows us most clearly what attitudes and actions we are to imitate. At the Web page below there are selected biblical quotations about suffering. Revelation 21:4 reminds us “God will wipe away all tears from their eyes. On several occasions in the Gospel accounts, Jesus himself spoke this way. . . Then, as now, Christians seemed to face a dilemma. Of course he could have found another way to save us. We begin to question God’s love for us and wonder, “Is this depression something I … As the writer of Hebrews reminds us, Jesus “endured the cross” not because he was forced to do so, but rather “for the joy that was set before him” (Heb. As Paul had put it long before: “If God is for us, who is against us? Was it not necessary that the Christ should suffer these things and enter into his glory?” (Luke 24:25–26, emphasis added). We are called to die to ourselves, and to unite our sufferings to the sufferings of Christ. But he did show us that suffering can be embraced and offered back to God the Father as a kind of atonement for sins. You can argue that we are all difficult in our own ways. And his foreknowledge of these events had already been manifested in divine revelation to the prophets and recorded in Scripture. humbled himself and became obedient unto death, even death on a cross” (Phil. He who did not spare his own Son but gave him up for us all, will he not also give us all things with him?” (Rom. Still, the presence of evil and suffering can baffle us. Satan, who had fallen away from God through pride, was humiliated. If not, if no relief seems to be forthcoming, study the benefits and power of suffering. A question a lot of Christians ask is, "Does God want us to suffer?" Against such objections, Augustine wrote, “We assert that the way in which God deigned to deliver us by the man Jesus Christ, who is mediator between God and man, is both good and befitting the divine dignity. Some say that everything that happens is God’s will. In the case of Jesus’ Passion, by the time Christ had come into the world, certain crucial conditions were already in place: God the Father had already ordained that this was the way our salvation would be accomplished. . Passions, meaning our inclinations to want to sin. Luke 1:37).”. The question is, "Is it God's will… Redemptive suffering becomes a powerful means for the conversion of others–thus when you embrace your sufferings and offer them up to God as a sacrifice in union with the sacrifice of Jesus on the cross, your suffering becomes a powerful means of sanctification for others and the conversion and salvation of sinners. 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